Do you understand the processes of evolution and speciation? How does one species become different and form two or more differing species? Do you really think it all happens on morphological level through geographic isolation. What about behavioural isolation. What about biochemical evolution. It does NOT occur through some quantum genetic leap to a clearly and absolutely dissimilar population.
Personally, I don’t give a toss “what people uninterested in nature would probably argue for…”. I want informed individuals to be making decisions on conservation.
If you look at the grammatical structure of the last line of the paragraph you will notice that my point on use to humans is an add on to what went before - There are others reasons often cited, such as…” This should indicate to you that this particular point is neither essential, nor even critical, to the core of my argument. So please don’t target one fraction of support for an argument and come up thinking you dismantled the lot. As it is with your objection to this point, you quote general probabilities and possible likelihoods. You can do so till the cows come home but it does not negate the possibility. You cannot predict or presume that possibility to be zero.
Firstly yes I do understand the process of evolution on many fronts.
Secondly as do I but unfortunately informed individuals are probably not going to end up the driving force in conservation. The driving force in conservation is in human moral that we feel better about ourselves when we do something we perceive as good for the environment. The role of informed individuals in this is to figure what is good for the environment, tell this to those less informed people and hope that in the particular case that moral righteousness overrides any possible benefit they may get such. E.g. development.
Thirdly I nowhere said this was the crux of your argument. I am simply saying that the saving of cryptic species for human benefit through new chemicals or such is as comparable to saving every individual organism on this planet for every individual mutation, variation and possible. Why do I say this, if there is no difference morphologically between these animals whatsoever than the only thing we could 'harvest' from the is that factor of their genetics that differentiates them from the other species. This could for example be variation in their genetics including a (but not limited to) them having a gene with no morphological effect but that makes them immune to cancer. Ok worth saving, you could say so. The gene pool here of different genes in one cryptic species as compared to the next is significantly lower than the gene pool between two obviously different species. Similarly the gene pool between any individuals of the same species are low (lower than that between two cryptic species), however each of these has different genes and variation. If we look in comparison at whether a single gene (e.g. that to cure cancer) is likely to to arise when one species becomes different from another but only so slightly that we cannot morphologically tell them apart, and the chance a single gene (e.g that to cure cancer which may or may not be the same gene but has the same effect) could arise between different individuals of an orgasm than the amount of chance is better for between individuals of an organism. Of course we must compile that if a sexually reproducing organism the cryptic species would have the same chance of its individuals having this gene arise between them, and thus we get to the cryptic species being slightly more likely to have any individual containing this gene that would benefit humans than there is chance between individuals of another organism. (In the above all other factors i.e. mutation rates, population of both species etc, would both have to be assumed as equal which of course is not going to happen). The point of all this is you are arguing that that chance of a species having a gene that could benefit humans is worth saving but any single individual organism with somewhat less chance is not worth saving. Please notice here I am again putting out there general possibilities and likelihoods however in this instance I am not saying based on there being no chance for either I am saying that as you say it nobody can say there is no chance for either a species or an individual and therefore in the case of a cryptic species how can you argue for its preservation over the preservation of either a small population of another species or even a single individual of that other species.
The crux of your argument here however was in the necessity of biodiversity. Biodiversity is highly necessary I agree with your point this is why I did not debate that point as you have so well pointed out, because I agree with maintaining biodiversity. I would thank you not to accuse me of thinking I have dismantled your whole argument on a single point. Neither that I have dismantled that point even.
It does NOT occur through some quantum genetic leap to a clearly and absolutely dissimilar population.
Which was the entire point of me raising cryptic species. Cryptic species not being clearly and absolutely dissimilar populations but identifiable genetic variances that do not naturally appear to be mixing for some reason or another. Whether we define them as species or not genetic variance is necessary and for genetic variance to properly occur we need to be allowing for functioning ecosystems in which these species occur. Not simply defining each one as a separate species and managing for that species to survive within its niche within parts of its range. Which I do agree is at least better than nothing at all.
I’m sorry but I think you have completely missed the boat on this one. “whether we accept it or not we are part of nature and our effects on it are natural.” You need to get a dictionary and do a bit of reading. You also need to step back and open your eyes a lot wider to the world around you. The natural world is in retreat. The plague called humans is responsible. The notion of “Should we just leave nature to adapt around us?” is childlike in its innocence… I wouldn’t know where to start to get that across, so I am not even going to try.
Hahahaha. Yes the plague that is humans is spreading and like a virus has the potential to overcome its host, devour everything it needs and leave this world for dead. Which is why we need conservation, why we cannot just leave the world to adapt around us. I am simply saying that we must consider our ability to pick and choose 'play god' with different organisms. Not that we should not conserve other organisms only that it is strongly necessary for us to consider our role. So here it seems you missed my point, I am not saying we should do these things I am saying we should consider why we should, how we should and for what reason we should.
In that you say I need to get a dictionary and start reading. "Nature- the universe with all its phenomena""The sum total of forces throughout the universe""a primitive wild, condition; an uncultivated state"
All of these definitions come from the same dictionary and yet you may notice that the first and second contradict the last. Not to mention that what in fact made a cultivated state? Well humans, but humans were made by nature, are a product of nature, in fact are a part of nature. The thinking we are not is similar to the thinking humans are not animals. That we are above. While I do not disagree that the ability of abstract though sets us obviously set apart it does not mean we are not still a part of nature. It does not mean that anything we make is not a part a nature. Simply it means we are able to view ourselves as part of nature and due to our technology choose how we want to effect and mold nature. Thus the ability to 'play god'.
If I were a working scientist I would be truly offended by that last sentence. You seem to have confused a physical analogy with an ideological one.
Perhaps I have but it remains true that what is important in understanding our world and conserving it is not in any one small skink, or any other organism but in viewing ecosystems and their behaviors from a broader view.
I gather you don’t keep pets. Or do you get a papal dispensation so long as they are not randomly selected? Come on. I don’t mind you have an ethical objection to anything, so long as that objection is applied consistently. As best I can make out of the confusion of this paragraph, it is not.
Haha no I do not apply it consistently, and yes I do have pets. It is fair enough to argue my point of view hypocritical, and biased. However the ethical dilemma in my perspective only occurs when an organism is killed. You could then argue
'it would be all right to collect all animals from the environment alive and this would be ok in my perspective
'. Of course this would not be ok in my perspective which of course provides the giant level of hypocrite present.
While keeping pets is a giant inconsistency to my ethic I do not see in that paragraph true inconsistency. What I am saying there is that acts of selfishness (with oneself being the human species) that require an animal to be taken and killed (i.e. food) even if there are other possible sources of food than wild animals is in my opinion ok. Taking of animals and requiring them to be killed to understand that animal argued as for the good of that animal I do not view as ok. This is consistent as the contexts of these events are separate. However I do agree many parts of my ethic to be hypocritical.
In terms of my ethic keep in mind I am 17 and it does and should take a huge amount of time for ethic to truly form as it is a hugely diverse and complex area. If you were to you had ethical views that are constant and which you do not pursue open minded, than that in itself would be as bad as having ethical views which meet your considerations to the best of the ability you can achieve keeping in mind personal bias.
In terms of your replies keep in mind I am not in fact arguing against any of your views I am simply attempting to highlight grey areas and the ability and validity of different view points to have an effect in these areas. Conservation is key, but for those who apply rigorous ethic that all things natural should be preserved and view ourselves as separate than the only true solution is the removal of humans from nature.